He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
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Micah 6:6-10
Tyndale Open Study Notes (CC BY-SA 4.0).
6:8 Good means what is right in God’s eyes; God is the source of all goodness (Gen 1; Exod 33:19; 34:6-7; Deut 12:28). • what is right (Hebrew mishpat, often translated “justice”): God’s order in the world requires treatment of others in fair, non-manipulative, non-oppressive ways. • mercy (Hebrew khesed): This passionate, undeserved loyalty is the defining quality in God’s holy character (see Ps 136). Those who know God will act in the same way toward others (see Gen 21:22-24; Josh 2:12-14; Matt 5:43-48). • walk humbly: Humility must characterize God’s people. They must not live in a spirit of arrogance or special privilege. They must be humble and reverently fear God.
Other Bible passages linked to this one, most cited first.
And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul, To keep the commandments of the LORD, and his statutes, which I command thee this day for thy good?
To do justice and judgment is more acceptable to the LORD than sacrifice.
Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
Thus saith the LORD; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.
For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
Authorship: the book itself or Christian tradition. Approximate dates, as in Carson and Moo, An Introduction to the New Testament, and Longman and Dillard, An Introduction to the Old Testament.