As the hart panteth after the water brooks, so panteth my soul after thee, O God.
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Psalms 42:1-3
Tyndale Open Study Notes (CC BY-SA 4.0).
Pss 42–43 These psalms, like Pss 9 and 10, form a unit comprising a lament with a bittersweet refrain of hope (42:5, 11; 43:5). In many Hebrew manuscripts these two psalms are combined as one. The historical context is uncertain; these psalms might be the voice of God’s people in exile, confessing their loyalty to God as he punishes them for their prevailing apostasy. The psalmist longs for fellowship with God such as he enjoyed in Jerusalem (42:4); his memories only make him more discouraged.
Other Bible passages linked to this one, most cited first.
O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is; To see thy power and thy glory, so as I have seen thee in the sanctuary.
I stretch forth my hands unto thee: my soul thirsteth after thee, as a thirsty land. Selah. Hear me speedily, O LORD: my spirit faileth: hide not thy face from me, lest I be like unto them that go down into the pit.
I opened my mouth, and panted: for I longed for thy commandments.
Yea, in the way of thy judgments, O LORD, have we waited for thee; the desire of our soul is to thy name, and to the remembrance of thee. With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness.
How amiable are thy tabernacles, O LORD of hosts! My soul longeth, yea, even fainteth for the courts of the LORD: my heart and my flesh crieth out for the living God.
Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness.
Authorship: the book itself or Christian tradition. Approximate dates, as in Carson and Moo, An Introduction to the New Testament, and Longman and Dillard, An Introduction to the Old Testament.